Skip to main content

The Uintah and Ouray Boarding Schools in Utah

 

“The War Cry Was Assimilation.”

Shaun Chapoose, former chairman, Ute Business Committee

The Uintah and Ouray Boarding Schools in Utah

The Ute Indian Tribe gave Utah its name — and America promised to educate the tribe’s children when it took their land. But rather than empowering them, two federal boarding schools on the reservation forced Ute children to work, punished them for speaking their own language and tried to break their bonds with their families and traditions.

Photo illustration
Artwork by Keith Secola Jr. Read more about Secola and his work.

Since their transition into public schools, Ute students have faced racism and languished for 70 years. An investigation by The Salt Lake Tribune shows they are being singularly failed by Uinta Basin schools today.

This investigation into the legacy of reservation boarding schools for the Ute Indian Tribe and their childrens’ later transition to public schools was supported with funding from the Data-Driven Reporting Project. The Data-Driven Reporting Project is funded by the Google News Initiative in partnership with Northwestern University | Medill.

Popular posts from this blog

The Dispossessed: Cultural Genocide of the Mixed-Blood Utes, an Advocate's Chronicle

PDF DOWNLOAD AUDIO BOOK The Dispossessed: Cultural Genocide of the Mixed-Blood Utes, an Advocate's Chronicle. In this disturbing and provocative study, Salt Lake City attorney Parker M. Nielson chronicles the termination of the mixed-blood Utes from the Northern Ute Indian Tribe. He outlines how the termination process, initiated by Utah Senator Arthur V. Watkins, was visited on the Utes in a singular action by the U.S Congress and the Bureau of Indian Affairs, the only partial termination of any tribe in the nation. Termination for the mixedbloods meant loss of both tribal membership and any further claims upon the Bureau of Indian Affairs, similar to the impact of the termination policy upon other tribes in the 1950s. But for the mixed-blood terminated the losses went much further than being cut off from government assistance. Nielson, with first-hand information gained as legal representative for the terminated Utes, details how the separation of the terminees from tribal member...

Death of Utah Chiefs | Walker, Arapeen, Ammon, Peteetneet, Sanpitch, Kanosh, Tabby, Santaquin, Andrew Frank, Jim Atwine

  Deseret News | 1855-02-08 | Page 3 | Death of Indian Walker Deseret News | 1860-02-08 | Page 4 | Later from San Pete County Deseret News | 1860-12-19 | Page 1 | Death of Arapeen Deseret News | 1861-06-19 | Page 4 | Death of Ammon Deseret News | 1862-01-01 | Page 1 | Death of Peteetneet Deseret News | 1866-04-26 | Page 5 | Whites and Indians Killed Deseret News | 1866-05-10 | Page 5 | Home Items Killing of Sanpitch Deseret News | 1868-12-16 | Page 5  Deseret News | 1881-12-28 | Page 3 | Death of Kanosh Salt Lake Telegram | 1902-10-30 | Page 1 | Fifty Ponies Killed over Grave of Chief Tabby Deseret Evening News | 1902-11-03 | Page 7 | Fort Duchesne Salt Lake Tribune | 1902-11-23 | Page 6 | The Death of Chief Tabby Inter-Mountain Farmer | 1902-11-25 | Page 2 | The Death of Chief Tabby Wasatch Wave | 1902-10-31 | Page 3 | Chief Tabby Dead Spanish Fork Press | 1911-10-26 | Page 2 Roosevelt Standard | 1951-12-20 | Page 2 | Andrew Frank Vernal Express | 1951-12-27 | Page 1 | F...

Termination's Legacy: The Discarded Indians of Utah by R. Warren Metcalf

  Termination's Legacy: The Discarded Indians of Utah [PDF DOWNLOAD] Termination's Legacy: The Discarded Indians of Utah [AUDIO BOOK] Termination's Legacy describes how the federal policy of termination irrevocably affected the lives of a group of mixed-blood Ute Indians who made their home on the Uintah-Ouray Reservation in Utah. Following World War II many Native American communities were strongly encouraged to terminate their status as wards of the federal government and develop greater economic and political power for themselves. During this era, the rights of many Native communities came under siege, and the tribal status of some was terminated. Most of the terminated communities eventually regained tribal status and federal recognition in subsequent decades. But not all did. The mixed-blood Utes fell outside the formal categories of classification by the federal government, they did not meet the essentialist expectations of some officials of the Mormon Church, and th...