Skip to main content

The Fort Utah Massacre, 175 Years Later | Murder, Execution and Decapitation

 

Special Order No. 2 by Gen. Daniel Wells of the Nauvoo Legion, ordering a militia to "exterminate" any Indigenous person in the Utah Valley who shows any hostility to Mormon settlers. Image: Utah State Archives, via FamilySearch.org

Feb 3, 2025 -News

One of the deadliest slaughters of Utah's Indigenous people by white pioneers began 175 years ago this week: The Fort Utah Massacre.

  • This is Old News, our Monday trek through Utah's past.

What happened: Up to 100 Timpanogos people were killed on Brigham Young's orders in an attack that reportedly started with a fight over a shirt.

Friction point: In 1849 or early 1850, a group of pioneers in the Utah Valley accused a Timpanogos neighbor of stealing a shirt and fatally shot him during the dispute. They "ripped his bowels open and filled them with rocks" to sink his body in the Provo River, Young later wrote.

  • Meanwhile, settlers had been sending word to Young that the Timpanogos were taking their corn and cattle — possibly retribution for the killing.

Behind the scenes: When the settlers asked Young to support an attack on the Timpanogos, he initially demurred, saying it was excessive punishment for theft.

  • But the settlers and other church leaders pressed him until Jan. 31, 1850, when Young ordered the militia "not to leave the [Utah Valley] until every Indian was out," his general wrote.

What they said: "Let the women and children live if they behave themselves. … We have no peace until the men [are] killed off — never treat the Indian as your equal," Young said, according to meeting notes quoted by historian Howard Christy.

The following weeks soaked the Utah Valley with blood.

  • On Valentine's Day, the militia promised mercy to a group of Timpanogos men whose wives and children were already captured — but executed them after they surrendered, wrote J.W. Gunnison, a U.S. Army lieutenant who was in Utah to map the Salt Lake Valley.
  • Widows and orphans were "placed in families as servants, to make white people of them," Gunnison added. A California-bound U.S. Indian agent who learned of their abduction wrote to Washington, D.C. to warn slavery was alive in Utah. Most of the enslaved Timpanogos died or escaped.

Zoom in: A government surgeon with Gunnison's expedition decapitated the fallen Timpanogos to send their skulls to Washington, D.C., for medical research, settler Abner Blackburn wrote.

  • But first the heads were displayed at Fort Utah — the settlement that would become Provo. In her memoir, settler Anna Clark Hale — who was 8 years old at the time — recalls the "horrible and frightening scene." Epsy Jane Williams, then a teenager, estimated 40-50 heads were brought there.

Between the lines: Young later wrote that he was not initially told the conflict was triggered by the killing of a man accused of stealing a shirt.

  • Young himself characterized the man's death as murder.

By the numbers: Contemporaneous accounts estimated around 40 Timpanogos were killed — a figure historian Jared Farmer describes as "deliberate undercounting."

  • Williams, the teenager, cited a death toll of over 100, which Farmer says is more likely.
  • One white militia member died.



Popular posts from this blog

The Dispossessed: Cultural Genocide of the Mixed-Blood Utes, an Advocate's Chronicle

PDF DOWNLOAD AUDIO BOOK The Dispossessed: Cultural Genocide of the Mixed-Blood Utes, an Advocate's Chronicle. In this disturbing and provocative study, Salt Lake City attorney Parker M. Nielson chronicles the termination of the mixed-blood Utes from the Northern Ute Indian Tribe. He outlines how the termination process, initiated by Utah Senator Arthur V. Watkins, was visited on the Utes in a singular action by the U.S Congress and the Bureau of Indian Affairs, the only partial termination of any tribe in the nation. Termination for the mixedbloods meant loss of both tribal membership and any further claims upon the Bureau of Indian Affairs, similar to the impact of the termination policy upon other tribes in the 1950s. But for the mixed-blood terminated the losses went much further than being cut off from government assistance. Nielson, with first-hand information gained as legal representative for the terminated Utes, details how the separation of the terminees from tribal member...

Death of Utah Chiefs | Walker, Arapeen, Ammon, Peteetneet, Sanpitch, Kanosh, Tabby, Santaquin, Andrew Frank, Jim Atwine

  Deseret News | 1855-02-08 | Page 3 | Death of Indian Walker Deseret News | 1860-02-08 | Page 4 | Later from San Pete County Deseret News | 1860-12-19 | Page 1 | Death of Arapeen Deseret News | 1861-06-19 | Page 4 | Death of Ammon Deseret News | 1862-01-01 | Page 1 | Death of Peteetneet Deseret News | 1866-04-26 | Page 5 | Whites and Indians Killed Deseret News | 1866-05-10 | Page 5 | Home Items Killing of Sanpitch Deseret News | 1868-12-16 | Page 5  Deseret News | 1881-12-28 | Page 3 | Death of Kanosh Salt Lake Telegram | 1902-10-30 | Page 1 | Fifty Ponies Killed over Grave of Chief Tabby Deseret Evening News | 1902-11-03 | Page 7 | Fort Duchesne Salt Lake Tribune | 1902-11-23 | Page 6 | The Death of Chief Tabby Inter-Mountain Farmer | 1902-11-25 | Page 2 | The Death of Chief Tabby Wasatch Wave | 1902-10-31 | Page 3 | Chief Tabby Dead Spanish Fork Press | 1911-10-26 | Page 2 Roosevelt Standard | 1951-12-20 | Page 2 | Andrew Frank Vernal Express | 1951-12-27 | Page 1 | F...

Termination's Legacy: The Discarded Indians of Utah by R. Warren Metcalf

  Termination's Legacy: The Discarded Indians of Utah [PDF DOWNLOAD] Termination's Legacy: The Discarded Indians of Utah [AUDIO BOOK] Termination's Legacy describes how the federal policy of termination irrevocably affected the lives of a group of mixed-blood Ute Indians who made their home on the Uintah-Ouray Reservation in Utah. Following World War II many Native American communities were strongly encouraged to terminate their status as wards of the federal government and develop greater economic and political power for themselves. During this era, the rights of many Native communities came under siege, and the tribal status of some was terminated. Most of the terminated communities eventually regained tribal status and federal recognition in subsequent decades. But not all did. The mixed-blood Utes fell outside the formal categories of classification by the federal government, they did not meet the essentialist expectations of some officials of the Mormon Church, and th...